Nefertari
During the nineteenth Dynasty a queen by the name of Nefertari was in power with Ramesses the Great. She was one of many wives, but continued to remain one of his favorites. Her birth parents remain a mystery, but it’s determined she is of royal heritage. It’s however known that she had a brother by the name of Amenmose who was the mayor of Thebes during her rule as queen. She had two sons, Amonhirwonmef, Prehirwonmef and two daughters named Merytamon, and Mertatum.
Looking at all the monuments constructed it’s pretty evident she was of high importance. She must’ve played an important role in her time. Most depictions of the queen stand with Ramesses II, which might mean she might’ve had a major political influence on Egypt. Ramesses II also dedicated a temple to her called Abu Simbel. This temple is located south of Aswan near the second Cataract of the Nile. This temple was designed with four large statues of Ramesses II with several small figures at his side. The temple was dedicated to the goddess Hathor and Queen Nefertari.
Nefertari was not the only Queen present during the rule of Ramesses II. In fact, Ramesses had a harem filled with many queens. His children were estimated at one hundred or more. Ramesses refers to her as the most beautiful one.
Her disappearance remains a mystery. Experts aren’t sure if she died, or just remained part of the great harem. Her tomb has been found and it remains a precious treasure to Egypt. Her tomb is said to be one of the more extraordinary tombs found to date. It’s located in The Valley of the Queens

Nandi (c. 1760 – October 10, 1827) was a daughter of Bhebhe, a past chief of the Langeni tribe and the mother of the legendary Shaka, King of the Zulus.
Shaka’s father was Senzangakhona kaJama, chieftain of the Zulu clan, which was small and insignificant at the time. After giving birth to her illegitimate son, Nandi spent many hard years being shuffled back and forth between the Zulus and her own tribe. During that time she also had to protect her son from famine, assassination attempts, and his own destructive temper.

Queen Nzinga
(1583-1663)
In the sixteenth century, the Portugese position in the slave trade was threatened by England and France. As a result, the Portugese shifted their slave-trading activities to the Congo and South West Africa. Mistaking the title of the ruler (ngola) for the name of the country, the Portugese called the land of the Mbundu people Angola—the name by which it is still known today.
Here, the Portugese encountered the brilliant and courageous Queen Nzinga, who was determined never to accept the Portugese conquest of her country. An exceptional stateswoman and military strategist, she harassed the Portugese until her death, at age eighty.
Her meeting with the Portugese governor, recorded by a Dutch artist, is legendary in the history of Africa’s confrontations with Europe: Representing her brother, the ngola, Nzinga arrived at Luanda in royal splendor. Upon entering the room, Nzinga observed that the only seat in the room belonged to the governor. She promptly summoned one of her women, who fell on her hands and knees and became Nzinga’s “seat”. Outwitted from the start, the governor never gained the advantage at the meeting, which resulted in a treaty on equal terms.
Converting to Christianity for reasons more political than religious (primarily to forge links with the governor) she adopted the name Dona Anna de Souza. However, the governor could not honor the treaty as Portugal’s rapacious appetite for black slaves had to be satisfied. She appealed to her brother to repel the Portugese, but he proved to be a weakling and Nzinga decided to take matters into her own hands.
Subsequently, Nzinga formed an alliance with the Jaga. She fashioned an organized army out of disparate elements, strengthened the alliance by marrying the Jaga chief, and ultimately created a land for her people by conquering the kingdom of Matamba. The fragile alliance with the Jaga chief ended when he betrayed her and attacked Matamba. Fortunately, dissension among the Europeans—the Dutch were encroaching on Portugal’s share of the slave trade—created an opportunity for Nzinga. She established a strategic alliance with the Dutch, pitting them against the Portugese. After the Portugese routed the Dutch, Nzinga retreated to the hills of Matamba, where she established a formidable resistance movement against the Portugese regime.
She became renowned for the guerilla tactics she employed for resisting the technologically superior Portugese army. She was a brilliant strategist and, although past sixty, led her warriors herself.
Never surrendering, she died on December 17, 1663.
Her death accelerated the Portugese occupation of the interior of South West Africa, fueled by the massive expansion of the Portugese slave trade.

Yaa Asantewa of the Ashanti Empire
Her fight against British colonialists is a story that is woven throughout the history of Ghana.
One evening the chiefs held a secret meeting at Kumasi. Yaa Asantewa, the Queen Mother of Ejisu, was at the meeting. The chiefs were discussing how they should make war on the white men and force them to bring back the Asantehene. Yaa Asantewa noticed that some of the chiefs were afraid. Some said that there should be no war. They should rather go to beg the Governor to bring back the Asantehene King Prempeh. Then suddenly Yaa Asantewa stood up and spoke. This was what she said: “Now I have seen that some of you fear to go forward to fight for our king. If it were in the brave days of, the days of Osei Tutu, Okomfo Anokye, and Opolu Ware, chiefs would not sit down to see thief king taken away without firing a shot. No white man could have dared to speak to chief of the Ashanti in the way the Governor spoke to you chiefs this morning. Is it true that the bravery of the Ashanti is no more? I cannot believe it. It cannot be! I must say this, if you the men of Ashanti will not go forward, then we will. We the women will. I shall call upon my fellow women. We will fight the white men. We will fight till the last of us falls in the battlefields.” This speech stirred up the men who took an oath to fight the white men until they released the Asantehene. For months the Ashantis led by Yaa Asantewa fought very bravely and kept the white men in the fort. Yet British reinforcements totaling 1,400 soldiers arrived at Kumasi. Yaa Asantewa and other leaders were captured and sent into exile. Yaa Asantewa’s war was the last of the major war in Africa led by a woman.

Ankh-N-Aten

Teaching a doctrine of love and peace, he moved into the desert early in his reign and built a new city dedicated to religion, art and music. This new city, Akhenaton (now Tell el Amarna) with its lush gardens and magnificent buildings became known as the City of Dreams.